mystery. The second part of Hosea’s theme is the estranged household of God. As Andrew Dearman has shown, the anthropological concept of the “household” draws together Hosea’s use of husband-wife and parent-child metaphors.81 The idea of a household also helps to highlight Hosea’s preference for kinship language over political terminology to describe YHWH’s familial relationship with Israel. However, I refine Dearman’s insights by extending the concept of YHWH’s patrimonial household of past and
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